A Few Good Men Revisited | Gay Gaze | The Subdivision | Digital Photocollage | 2026

A Few good men is all that is needed

In 1983, a gay adult film called A Few Good Men was released — a series of vignettes set inside an all-male, all-straight military world, built around drill sergeants and recruits, discipline and obedience. Ten years later, in 1993, a mainstream courtroom drama with the same title reached wide release, starring Tom Cruise and Jack Nicholson, about two Marines court-martialed for a hazing death at Guantanamo Bay.

Same title. Same institution. Same decade.

Two ideas of manliness

The adult film’s counter-narrative is worth sitting with: that manliness is not the absence of intimacy between men, but the capacity for it. Its military setting strips away the performance of toughness and finds, underneath the uniform and the hierarchy, men reaching for each other. That’s its own argument about what a man is — not the hardened, untouchable figure the culture usually hands us, but someone capable of closeness with other men, even inside the most rigid, rule-bound institution built to prevent exactly that.

The mainstream film runs on the opposite current. Its fictional victim is hazed because he’s weak — physically unable to keep pace, and worse, because he goes around the chain of command instead of enduring in silence. He is punished, in other words, for failing the code. Weakness itself is the offense. The film doesn’t name that failure as anything about sexuality, and there’s no evidence its writers intended it that way. But the coding is familiar to anyone who grew up around locker rooms and barracks: “weak,” “soft,” “not man enough” have long done double duty in American culture, carrying an implicit charge about who is suspected of not really being one of the men — an anxiety about homosexuality riding along under the surface of a word that, on paper, is just about strength.

The man playing that film’s lead carries his own version of this territory. Tom Cruise has never made a formal public statement in support of gay rights, transgender rights, or the LGBTQ community. He has, however, been a member of the Church of Scientology since the late 1980s and is widely described as its most prominent member, having received the church’s Freedom Medal of Valor — its highest honor — in 2004; some reporting indicates he has reached OT VIII, the church’s highest publicly acknowledged auditing level. Former high-ranking Scientologist Leah Remini has said Cruise ranks second only to church leader David Miscavige in internal status. The church’s founding texts describe homosexuality as an “aberration” treatable through its auditing practice, and while church spokespeople state the organization does not discriminate based on sexual orientation, former members and critics have disputed that.

Put the two films side by side and something clarifies: one insists manliness can include physical intimacy between men; the other punishes anything read as insufficiently hard. They’re arguing, a decade apart, about the same space and same time.

What the decade was

That ten years, 1983 to 1993, wasn’t incidental. It was the worst stretch of the AIDS crisis in America — the years before the first genuinely effective treatments arrived, when a diagnosis was close to a death sentence and the country largely watched with hostility or silence. The men hit hardest by the epidemic were the ones born in the early 1960s: still teenagers or barely into their twenties when it began, so that an entire generational cohort was cut down at the age when a man’s public identity — his career, his visibility, his claim to being “a man” in the culture’s terms — was just taking shape.

And behind 1983’s production sits a small, devastating record of its own. Director Steve Scott — born Salvatore Grasso — died September 12, 1987, from complications of AIDS. The film’s producer, Al Parker (born Andrew Robert Okun), died August 17, 1992, at age 40, also from AIDS. Lee Ryder, the film’s lead performer, died of AIDS on July 10, 1991. And Brad Peters, also in the cast, died in 1992, likewise from AIDS-related complications. Four men who made A Few Good Men — its director, its producer, and two of its performers — were dead within five years of the film’s release, all from the same epidemic. The Subdivision honors these lost souls.

By 1993 the country was fighting out, in Congress and in public, what it would mean for gay men to serve openly in the military at all — the fight that produced “Don’t Ask, Don’t Tell.” The same institution both films are set inside. The same year the second film reached wide audiences.

So the decade runs: a film that imagines intimacy between men as its own kind of manliness, at the height of a crisis that was killing a generation of men for who they loved — to a film, in the same military setting, that punishes weakness without ever naming what “weakness” has always half-meant — landing in the same year the nation legislated exactly how much a gay man was allowed to be visible inside that uniform.

Digital collages available multiple sizes individually or in combination as diptych, triptych, or multipanel format per patron’s wishes. Contact artist for more information.

Working Hard | Playing Harder

You Think You Don’t Know Many Gay People? You’re Wrong.

Ask the average straight guy how often he interacts with a gay person, and the answer is usually the same: few and far between.

Meanwhile...

The Lawyer. In 2013, Todd Hughes became the first openly gay judge confirmed to a U.S. Court of Appeals — one step below the Supreme Court. NALP has tracked openly LGBT lawyers since 2002, when they were just over 1% of the profession; by 2021 it was 3.7%, and among today’s summer associates it’s 11.7%. The National LGBTQ+ Bar Association had 293 members at its 1989 launch; today it has over 1,700.

The Doctor. Dr. Rachel Levine served as U.S. Assistant Secretary for Health from 2021 to 2025 — the first openly transgender federal official confirmed by the Senate. GLMA, founded in 1981, is the world’s oldest and largest association of LGBTQ+ healthcare professionals, representing tens of thousands of members with a standing seat on the American Medical Association’s advisory committee.

The Psychologist. John Amaechi retired from the NBA in 2003, came out in 2007, and went on to earn a doctorate — he’s now a professor of leadership at the University of Exeter Business School. The American Psychological Association has an entire division, Division 44, built around LGBTQ psychology.

The Professor. Judith Butler, one of the most influential philosophers alive, has spent decades as an openly LGBTQ professor at UC Berkeley. Beyond any single name, large national studies have repeatedly found gay and lesbian workers overrepresented on university faculties nationwide.

The Priest. Monsignor Krzysztof Charamsa held a senior post at the Vatican’s Congregation for the Doctrine of the Faith until 2015, when he came out as gay and in a relationship at a Rome press conference — the Vatican stripped him of his post immediately. In his resignation letter to Pope Francis, he accused the Church of hypocrisy, saying the clergy itself was “full of homosexuals” even as it publicly condemned them.

The Social Worker. Caitlin Ryan, a clinical social worker, has spent decades pioneering LGBTQ health research as director of the Family Acceptance Project, reshaping how families and providers support LGBTQ youth. The National Association of Social Workers has more than 150,000 members across 55 chapters, with LGBTQ+ caucuses built in.

The Creative — design, art, music. This is the field with the most names to point to:

• Interior designer Jeremiah Brent

• Painter Kehinde Wiley, who painted President Obama’s official portrait

• Musicians Elton John, Frank Ocean, Sam Smith, Ricky Martin, Lil Nas X

• Fashion designer Tom Ford

Maybe it’s not a coincidence — growing up having to read a room and think on your feet builds a resourcefulness that has to go somewhere.

The Public Worker. Kristin Crowley became the Los Angeles Fire Department’s first female and first openly LGBTQ+ fire chief in 2022, leading the department through the catastrophic 2025 Palisades wildfire. About 1 in 10 LGBTQ workers hold a government job — at roughly 9% LGBTQ identification nationally (Gallup), that’s an estimated 1.5 million LGBTQ Americans in public-sector jobs: mail carriers, road crews, firefighters, DMV clerks, teachers, police officers. Until 2003, when Lawrence v. Texas struck down the last state sodomy laws, being openly gay could get you arrested by the department you wanted to join. New York City banned anti-gay discrimination in police hiring in the early 1980s, and NYPD’s Gay Officers Action League has operated openly ever since.

The Soldier. Pete Buttigieg spent eight years as a Navy Reserve intelligence officer, including a seven-month deployment to Afghanistan in 2014 tracking terrorist financing networks, and was honorably discharged as a lieutenant — a career that became the foundation for his run as U.S. Secretary of Transportation, the first openly gay person confirmed by the Senate to a cabinet post. It’s a job too: an estimated 100,000 LGBTQ+ people currently serve in the U.S. armed forces, about 6% of the force, alongside roughly 1.5 million LGBTQ+ veterans. That number only exists in the open because “Don’t Ask, Don’t Tell” was repealed in 2011 — before that, more than 100,000 service members had been discharged since World War II for who they were.

The Sports Player. Jason Collins became the first openly gay active player in a major U.S. men’s pro league in 2013 (NBA). Michael Sam became the first openly gay NFL draft pick in 2014. Robbie Rogers did the same for pro soccer in 2013. Carl Nassib became the first openly gay active NFL player in 2021. Women’s sports tell a different story: Megan Rapinoe and Billie Jean King are among the most famous openly gay athletes on the planet, out for years at the top of their sport. Worth naming honestly: men’s pro leagues remain the most closeted major workplace in America — those “firsts” mean that for decades before each one, the honest answer was zero.

The real picture

The cashier who rang you up at Home Depot this morning. The teacher’s aide in your kid’s classroom. The postal worker who dropped off your package. The driver who delivered your groceries. The flight attendant — or the pilot — on your last trip. The person next to you on the bus. The lawyer handling your divorce. We’re not the exception in your day. We’re woven through all of it.

Fact is, gays work more than straight people do: 65% of LGBT adults reported working in the past week, compared to 57% of non-LGBT adults

The fantasy that gay people can be pulled out of American life — like people of color can be pulled out, like immigrants can be pulled out, like women can be pulled out— is insane. It is, in fact, the unraveling of a cloth (perhaps a flag?), that leaves the whole fabric in tatters.

You don’t want to do that.

So stop doing that.

Just the Facts

Title:

Lest We Forget

Subject:

Male black swans couple pairing for life and raising cygnets together are a positive part of the species.

Cited Documentation:

Roughly 80 percent of gay swan couples successfully fledge their young, compared with 30 percent for straight couples. Up to a third of Black Swans are estimated to be homosexual, and nearly a quarter of all Black Swan pairings are same-sex couples, almost always two males. These cob pairs hold territory, build nests, and raise cygnets — often by driving off a female after mating or taking over a nest outright, then co-parenting the clutch. The higher success rate is attributed to two males sharing incubation duties more evenly and together defending better territory than either could alone. The behavior is stable and recurring, not an aberration but an example of divine design in the positive impact of gay pairing on a species’ reproductive success.

Design features:

Gilded frames are employed to isolate moments in the composition, to provide emphasis. The principle of variety is featured with an asymmetrical balance and the use of elaboration in the layering of imagery to create visual interest. Scale, value and strong color palettes are employed to further increase visual interest.

Lest We Forget | The Gay Domestic | The Subdivision | Digital Photocollage | 2026

— Behan

Sources: L.W. Braithwaite, “Ecological Studies of the Black Swan III,” Australian Wildlife Research 8 (1981): 135–46; Raoul Mulder et al., University of Melbourne.

Mod Mood

Mood / Doom

Spell mood backwards and you get doom. Same letters, opposite weather. Most days, that’s the whole difference between the two — not what’s in front of you, but where you’re standing when you look at it.

These four collages are proof of that. Same restless bodies, same UFOs, same moons, but the light lands differently in each one. A pool party can read as freedom or as something being watched. A man riding a pterodactyl under his own ship can read as flight or as falling, depending on where your eye lands first. A tornado behind two men holding each other can read as danger or as the only shelter available. A gold mirror doubling three bodies can read as vanity or as the simple relief of finally being seen.

Perspective decides which one you get. And which one you get says more about you than it does about the picture.

— Behan

A Place to Call Home

A Place to Call Home

I think about who buys this house after me. For years the picture defaulted to what I was taught to picture: a wife and husband, 2.5 kiddos. This morning the picture changed. Why not a queer family? Why not two dads, or two moms, or a transgender couple building something in the same rooms that I’ve built in?

This triptych imagines three versions of that family, each on the ends holding an ultrasound, a transgender couple in the center experiencing the joys of pregnancy, all under the same Jupiter 3 protecting the scene, and the same Aquarian Moon that bodes well for everyone in the home.

Sadly, the math still runs against these potential home owners. Urban Institute research puts the LGBTQ+ homeownership rate at 51 percent, against 71 percent for straight, cisgender people — a twenty-point gap that survives even after adjusting for age, income, and marriage. Legal marriage has been slow to deliver the same financial lift for queer couples that straight couples enjoy.

The house, the yard, the ultrasound in the front lawn: still a lift. Still a dream for many queer families. Let’s change that.

So call this a small piece of manifesting. Not a policy fix, not a study. Just me, loving this house on purpose — fixing what breaks, updating what’s tired, filling it with good vibes — the kind of special care only a gay man can bring to a house, and I’m bringing mine now so it will be there for when that queer family walks up the zigzag sidewalk.

— Behan

“A Place to Call Home” | Gay Domestic | The Subdivision | Digital Photocollage Triptych | 2026

Real Unreal

Real and Animated

No one knows what’s real anymore. Not online, not in a photo, not in a profile that might be a person or might be a prompt. These three collages push that uncertainty as far as it goes — real men and drawn men together in the same frame, the same light, the same Jupiter 3 and Blue moon overhead, with no tell for which is which at a glance. The real and the unreal. The true and the not true. That confusion isn’t a glitch in these pieces. It’s the subject.

— Behan

Creating Content

From Wink to Eyebrow Rise

The source clip is ordinary enough: a content creator, in a car, suggesting a romantic meetup with someone he’s been talking to. On camera, it plays as a wink — coy, deniable, made to be read however the viewer needs to read it.

This collage takes that wink and raises it. Literally. The eyebrow rise replaces the wink as the gesture, and everything shifts with it. A wink performs interest while keeping an exit open. An eyebrow rise doesn’t offer one — it’s closer to an actual reaction than a performance of one, something happening rather than something staged.

That’s the ongoing work here: taking the subtext already sitting inside films and social media and moving it, plainly, into context.

— Behan

Happy Hills?

Dystopia Suburbia | Gay Domestic | The Subdivision |

Digital Photocollage | 2026

From the 1930s to the 1960s, federal housing officials insured home mortgages only in white neighborhoods, and pushed banks to lend only to white married men with white children.

From the beginning, suburbia was its own type of dystopia, engineered as a white heteronormative paradise, a manufactured Eden, double plastic wrapped, excluding anyone who did not align with that precise paradigm.

— Behan

The New Hadrians

The New Hadrians

Jordan Firstman, Omar Apollo, Zane Phillips, Jeremy Pope

The Subdivision | Merged Diptych | 2026

These are the New Hadrians.

Four men — Jordan Firstman, Omar Apollo, Zane Phillips, Jeremy Pope — stand where an emperor once stood, claiming what Hadrian claimed: love between men is not a secret to keep but a fact to declare. They live free, love free, marry free. No closet holds them.

Behind them, marching men still cross the frame in formation, disciplined and unmoved. The same forces that built closets are organizing again — rolling back the medications that keep gay men alive, working against gay marriage, trying to fit the door back onto the room these men just walked out of. They believe themselvesyy ascending. Two black swans stand for what nature already settled.

At the center of this new universe sits Walt Whitman. He was an aesthetic Hadrian of his time — bravery worthy of an emperor. He wrote what he could not say outright, and left the rest for men like these to say without disguise.

“A youth who loves me and whom I love, silently approaching and seating himself near, that he may hold me by the hand.”

That’s the whole ask, then and now — someone to hold your hand in the open, in the light.

— Behan

Footer: Walt Whitman, “A Glimpse,” Leaves of Grass (Calamus).

The Bathhouse

The closet was not built to withstand history.

For over twenty-four hundred years, public bathhouses have been a place for male intimacy — an unbroken line from the Greco-Roman world to a bathhouse in Dallas today. Different centuries, different cities, different men. The same walls, in a sense, serving the same purpose.

The one real interruption came in the 1980s, when the AIDS crisis closed bathhouses across the country almost overnight. Even that pause couldn’t hold. The line picked back up, because it was never really about the buildings.

This diptych sets the two ends of that line side by side — the same figures, the same closeness, a few thousand years apart.

— Behan

Jack and Peter

What Happens in Act II

Jack Straw and Peter Ochello have last names. Skipper does not.

That small asymmetry is where this piece starts. Of the three men Cat on a Hot Tin Roof marks as gay or gay-leaning, two are already dead when the play opens and the third exists only as a story other characters tell about him, in a room he isn’t in. Straw and Ochello get a shared bed, a shared history, decades on the land. What they don’t get is a scene. Williams gives them the fact of a life together and withholds the sight of it.

This triptych of diptychs stages the scene the play never wrote. Scene One, an ordinary day in the 1930s, in the bedroom that will later belong to Maggie and Brick. Same bed. Same house, modeled on Robert Louis Stevenson’s home in Samoa, itself the source for the play’s Victorian setting. Jupiter 3 hovers overhead, visible only to whoever is looking at the image — not a prop the men could see, but a witness standing in for the audience, the way Straw and Ochello themselves have always stood in for something the play refuses to look at directly.

Each pair of men is a different casting choice, a different answer to the same audition: who plays Jack, who plays Peter, what does this ordinary day look like across three attempts at the same two people. Each diptych runs the same idea twice — once with the ambiguity intact, once with it removed. Left panel, suggestion. Right panel, the thing suggested. That’s the entire method here: subtext moved into context, nothing invented that the play didn’t already imply.

If Williams had opened his play this way — a quiet, unremarkable morning between two men who loved each other without incident — Act Two would have landed differently. Brick’s collapse, Maggie’s hunger, Big Daddy’s fury at his own son’s silence: all of it would have played against a real image of what intimacy between men could look like, instead of against nothing. The contrast was always there in the writing. It just never got staged.

Given a production, Straw and Ochello wouldn’t leave the room. They’d stay through Act Two, silent, watching Brick fail to become what they already were.

The bed is the same bed. Someone was happy in it first.

— Behan

Brick + Skip 4Ever

What if Tennessee Williams had written a different play?

Skipper isn’t dead. He turns up, and Brick doesn’t have to carry a grief he can’t name — he just gets to have him back. In front of the whole house, they say it to each other. That’s the story. No one flinches.

MGM buys it, and the town runs a screen test that becomes the talk of Hollywood — not for Brick this time, but for Skipper. Every actor wants the part. Dozens of them pass through the same green bedroom, under the same moon, hoping to be the one who walks back in and gets loved in front of everyone.

The picture sweeps the awards that year. Best picture, best director, every acting category.

It could have happened. The tragedy is that it didn’t.

— Behan

As We Are

This triptych’s got moon phases running across all three panels — different colors, different symbolism, but the same idea underneath: these men are just there. Not hiding, not performing, not making a statement. Present.

That’s the whole job some days. Not a parade, not a manifesto. Just showing up in your own skin, in a car, on a couch, in a bedroom, under whatever moon happens to be watching. Comfortable as we can manage. Visible as we can stand.

The rest takes care of itself.

— Behan

To Post or Not To Post

A social media post is easy and fun. Not so fast.

For a straight artist, a photo goes up and it stays up. For a gay one, the same photo goes up and it becomes a decision. Crop the kiss or keep it. Caption the couple as “friends” or say what they are. Post the diorama of two men raising a family in a plastic Fisher-Price house, or wait, because the algorithm that flags nothing when a man and woman hold hands has a different threshold when the hands belong to two men.

This is the actual terrain gay artists work on. Not canvas, not code, but a shifting set of invisible rules that platforms enforce unevenly and explain never. A ban arrives with no citation. An account disappears with no appeal that goes anywhere. The artist learns, the way a person learns to avoid a bad neighborhood, which images survive and which get quietly buried, and starts editing before the platform ever has to.

That editing has a name in every closeted life: anticipatory obedience. Gay men have been trained for a century to sand down the parts of themselves that make other people uncomfortable, and social media has simply built that training into its infrastructure. The suits marching across the top of a painting, faceless and identical, are not a metaphor invented for effect. They are Instagram’s community guidelines given a body. They are the algorithm’s idea of how a man is allowed to look.

What makes this stranger than ordinary censorship is the audience it is aimed at. A shirtless man selling underwear survives. A shirtless man loving another man does not, or survives only after the love has been cropped out and the desire relabeled as fitness content. The platforms are not squeamish about the male body. They are squeamish about what the male body might mean to another man. Desire is fine as commerce and dangerous as connection.

So the work adapts. A caption gets softened before Facebook. An image goes to the website instead, where there is no algorithm to negotiate with, only the front door and a warning on it for anyone who wants to look. Two platforms become a strategy, one for what survives moderation and one for what does not need to. This is not paranoia. It is logistics, the same kind of logistics closeted men have always practiced: know which room is safe, know which room is not, and never confuse the two.

None of this stops the work from getting made. It changes where it lives. A body of collage that documents queer domestic life, queer historical erasure, queer men buying lakefront houses on television that never shows them, ends up scattered across a website, a shorter Facebook post, a TikTok clip with the edges filed down, each platform getting a different, incomplete version of the same argument. The full picture only exists in one place, and it is not owned by anyone with a terms of service.

The suits in the painting keep marching. They do not know they are being watched back.

— Behan

Enter Laughing

After The Long Goodbye

Robert Altman’s 1973 film buried a strange scene inside a fairly ordinary detective plot. A gangster, trying to intimidate Philip Marlowe, orders his own henchmen to strip naked — among them a young, uncredited Arnold Schwarzenegger, reigning Mr. Olympia at the time, silently flexing for the camera while the scene’s actual menace quietly evaporates. Marlowe stays unbothered. The muscle, the machismo, the whole staged threat collapses into something closer to spectacle than intimidation — noir posturing that trips over its own hidden wiring.

The ground of this collage is that scene itself — a sequence of stills lifted directly from the strip sequence, dialogue fragments still legible across the surface, Schwarzenegger and the room of half-dressed men laid out almost like a contact sheet. Onto that ground, actual gay figures are added — not commenting on the scene from outside it, but standing inside it, completing a picture Altman filmed but never quite let himself finish.

The original scene worked because everyone in it insisted it was something else. This collage removes the insisting.

— Behan

Earth to HGTV

Do Gay People Not Buy Lakefront Property?

Four episodes of a lake house-hunting show, back to back. Four straight white couples living the lakefront dream. Diversity? Don’t ask HGTV.

The subdivision reimagines those episodes as the network never quite manages to. Same format, same captions, same real estate agent with the same easy smile — just populated with the couples HGTV keeps finding reasons to leave out. Tom loves Dick. Chuck meets Jeremy while house-hunting with his wife. It could happen. It should have happened already.

— Behan